Mobile Net Switch

Mobile Net Switch is an award-winning and feature complete program for Windows XP and Windows Vista. It enables you to use your computer on more than one network or location with the click of a button. Mobile Net Switch allows you to automatically switch network related settings on the fly based on location profiles. With the click of a single button you can set Drive mappings, Internet connection settings, Printer settings, IP settings, Wi-Fi settings and much more! The powerful easy to use interface allows you to configure your computer for every network you will be connecting to (Workgroup or Domain).

It’s the perfect solution for everyone with a mobile computer who is using it on more than one network (e.g. when you are using your machine on multiple locations, offices or at home). Each location is stored in a profile. Simply select a profile and your drives will be mapped correctly, the correct default printer will be selected, IP Addresses will be set correctly, the correct Proxy Server will be configured, and much more. You will be able to use your machine on any network with ease!

Mobile Net Switch is a network switch utility, also called a netswitcher or multinetwork manager and enables you to create multiple network profiles. The program has been designed to allow you to switch between several network profiles instantly, without needing to restart your computer. It also incorporates a professional yet easy to use interface and even allows you to enable none-admin users to configure network settings without technical knowledge.

Jutoh

Jutoh makes it easy to create ebooks in popular formats that you can sell on many ebook sites. Create your project in seconds from existing files using the New Project Wizard; or create your book from scratch using the built-in styled text editor. Select a book cover design from Jutoh’s template, or create your own cover design with the built-in cover editor.

Jutoh Benefits:
Speed
Fast to import your existing content, whether in text, HTML, or OpenDocument.
Fast to create your Epub, Mobipocket or other format.
Fast to edit content and switch between variations of your ebooks.
Jutoh is written in C++ so runs at top speed – no frustrating delays.

Multi-platform design
Jutoh runs on Windows, Mac, Linux and various other Unix-based systems, and you can easily copy your files between machines of different kinds. One licence can be used on multiple operating systems simultaneously; and rest assured that if you buy a different kind of desktop or laptop, you don’t have to leave your way of working behind and buy new software.

Create ebook variations rapidly
Thanks to Jutoh’s configurations, you can describe differences between versions of your book – a different cover, a different title page, different formatting – all without needing separate projects. Just select a different configuration and click Compile. This is invaluable when you are distributing ebooks using different sites with slightly different requirements.

Ebook checking gives you confidence
Jutoh installs Adobe’s EpubCheck and EpubPreflight checker programs, so you can easily check your Epub book for internal errors or problems that might arise with specific readers. The checkers are run within Jutoh, so you don’t have to mess about with invoking the applications yourself.

Store related material
Jutoh lets you store text, picture, and web notes together with the book content. So if you’re writing or editing your ebook within Jutoh, you can easily refer to your notes or store text that doesn’t yet have a place.

Jutoh Features:
Formatting
Jutoh supports paragraph and text formatting. You can add custom paragraph styles to the built-in styles, and you can specify custom CSS for each style (or the whole style sheet) if required.

Cover designer
Jutoh’s cover designer lets you quickly create a simple cover design for your book, and a number of templates are provided. You can change the layout of a design and add more text and pictures; keywords in the design are updated automatically from the book’s metadata.

Auto-replace
Jutoh lets you customise automatic replacements (for example, replacing (c) with ©) and also does automatic quotation replacement.

Multiple format export
Jutoh exports to Epub, Mobipocket (if the kindlegen application is available), ODT, single-page HTML, and text.

HTML, text, ODT, and Epub import
Jutoh imports from a range of formats. Using an application such as OpenOffice.org or the OpenDocument plugin for Microsoft Word, your existing word processor files can be saved in ODT (Open Document Format) for import into Jutoh. Or you can import from plain text or HTML, or an existing Epub ebook.

‘Configurations’ allow extensive customisation
Jutoh’s configuration facility allows you to define a version of your book that has its own cover, style sheet, and even variations in content (such as a title page with text specific to a web site or publisher).

Configurable ebook launching
You need to check that your book looks good on a variety of ebook platforms. Jutoh lets you add viewer applications so you can easily choose the desired ebook reader for viewing your generated book.

Spelling checker
Check for typos with the built-in spellchecker, available in a number of languages.

Keyboard shortcuts for high-speed editing
Use keyboard shortcuts to make editing your projects fast and natural.

Online Manual
The comprehensive online manual documents all aspects of Jutoh.

Help window
The help window allows you to browse Jutoh manuals from within Jutoh, side-by-side with your work. You can maximize it to take up the whole window while reading a topic, or unpin it to show it in a window of its own.

Scraps facility
You can keep your research and random ideas: notes, pictures, and document and web links. On Windows, use auto-paste to quickly paste scraps by copying text, graphics or web links twice in succession in any other application.

Desktop
Access to tools and applications is available via the Jutoh Desktop. You can customize the desktop look, add your favourite applications and documents, and create text and picture notes. You can even create a rolling slideshow of pictures to inspire you.

USB memory key support
Jutoh has superb support for external drives, such as USB memory keys. You can use an external drive for your documents and for all your Jutoh preferences, and you can even install Jutoh entirely onto the drive for complete portability. You can then switch between different machines and operating systems, taking all your documents and settings with you.

Backup Facility
The File Manager tool gives you an easy way to back up your precious files, without resorting to an additional tool. Specify File Sets that include all files of a given type, and create a backup with just a few clicks. You can also easily restore files from a backup archive.

Search
A global search tool helps you search all your open documents, allowing you to see all the search results in a list and step through them.

Slideshow
Shows your image and collage scraps in succession, in a window or full-screen.

Customization
Specify notebook and journal font styles and sizes; and brighten up window backgrounds with the supplied textures, or your own.

How to obtain full version IP Monitor.
Programs, which you can download from our site is a trial version. With the trial version, you can use for 15 days. If you want, use IP Monitor without limitation, you must buy License Key. Two types of license we provide for this software: A Single License is valid for a single person who uses the software personally on one or more computers (e.g. work PC, home PC, notebook, etc.), or it can be installed on one computer used non-simultaneously by multiple people. A Site License grants an organization rights to install and use the software on an unlimited number of computers within one organization site (e.g. an office or data center located at a single physical address).

System requirements.
IP Monitor require administrator privileges. For correct usage of IP Monitor you need to be connected to network with the correct configuration network. Ports which are checked with TCP Connect method cannot be protected (cleaned) with firewall.

How to work with IP Monitor?
Work with IP Monitor is very easy. Application main Dialog Box consist of left and right side boxes.

Left side corner is for moving and rotating the window. For rotation you need click on the incomplete circle on the top of the corner. Right side contains boxes. Each box is a connected to a IP. You can also change all these attributes: text, color, pictures and background color for both states .

Box Menu.
You can delete and add new boxes by right-mouse-click on choosen box. There you will see a menu which consist of: New Box, Edit Box, Delete Box.

New Box add new box, which will be connected with some IP in network. When you click on the box it will show focus. Focus, means that the box is bordered with white dashed-line. When you choose Delete Box, you can delete the box. When you choose New Box, it will create a new Box. Each box will appear on the right side.If you choose New Box or Edit Box it will show a window of Box Properties with some changes that Edit Box will edit values of existing boxes. Values are filled in and you can change it.

New Box or Edit Box.
In New Box or Edit Box you can set Skin wich are graphic image of Boxes. These boxes are user define. User can change: picture, background color, color of text. Setting of background color of boxes, which sets the background color of boxes when verify IP is online or offline. Pictures in New Box or Edit Box you can change with button Pictures. You can change picture for each status. Box text means the text in which you can see below the picture. Text will be without change for both states (online and offline) within it you can change text color.Text color of bouth states you can change with buttons Text Color. Most important is the net setting, must contain address of PC which you want check. Address must be IPv4 addresses of Computer, domain addresses or names of PC’s in Microsoft Network sharing files and printers. The TCP Connect method we are using when we want verify TCP services like Web Server (port 80), POP Server (port 110) and so on. We can use it also when ICMP protocol is forbidden on remote computers but remote computer has accessible port in WINDOWS Vista it is port 135. With Play Sound can make alert when verify remote computer is OnLine or OffLine. You can also test the sound pressing the button Test Sound.

System tray menu settings.
System tray menu settings you can open by clicking on the icon in System Tray. It opens menu where you will see next items. About, Help, Always Top, Normal, Always Bottom, Hide, Show, Properties and Close. Close will close application. Always Top window will be always on top. Normal window will be normal when you click on it or system tray icon window will be on top. Always Bottom window will be always bottom under windows. Hide window will be hidden. Show window will show on desktop. Properties will show box Properties with other settings.

Properties.
Properties consist of set Boxes, properties ICMP and TCP protocols and write to the registers. Set box Width and Height set width and height of all boxes. Net Setup set properties of net. Verify Time set time of verify, Time out is ping and TCP Connect time out. Last check box is Run on start up. This option will always start IP Monitor when your MS Windows starts.

Hot Post:

Freedom of vacuum actually worth (according to me), why not? Because of freedom for a person or group of people is not necessarily considered as the freedom for people and other groups. This wisdom I can from the case as we quoted from the news KOMPAS.com which has been cited by yahoo news. Full news is as follows:

JAKARTA, KOMPAS.com – Police Headquarters was represented Fostering and Legal Division Police Headquarters official finally bring an action against Tempo magazine edition of “Accounts Officer Fat Police” to the Police Headquarters Criminal Investigation Body.

Accusations, insulting police institutions as stipulated article 207 and 208 of the Penal Code. “It is from the Division of Criminal Investigation Body Binkum with unreported parties to the Tempo,” said Head of Public Relations Division, Police Headquarters, Inspector General (Police) Edward Aritonang, at Police Headquarters, Wednesday (30/06/2010).

Edward said in the report had not included the personal identity of the party who became the magazine Tempo reported. According to him, after an investigation would look at who is most responsible for Tempo magazine.

What makes the police feel insulted?

“Our interpretation, the personification of the police dealing with pigs. If that call officers herded pigs, it seems to lead his soldiers,” replied Edward.

“Nothing’s piggy banks in our culture, that there is a chicken. This is our interpretation, others interpret you please. If the Chief Editor (Chief Editor) say that only creativity, I have to say that they often mingle with pigs, why are we involved?” he stated.

Edward is said, the police took legal action because of Tempo magazine had trouble with the police related to the cover of the two previous editions.

“Tempo magazine fit in the swirl of news Kapori coal mafia. When checked, there’s no news in it. Create the title but the news did not exist that time he became Chief of Police to be mafia or Kabareskrim Kalimantan police chief,” he said.

“Then came again yesterday. So, we value Tempo no good faith. Instead there are things that are not desirable, because the 400 000 police officers were taken to react,” he added.

I conclude from this story and appealed to us all, shall implement this freedom with responsibility. In other words, we run a responsible freedom.

Indonesian version of this article at: http://www.

Hot Post:

Sorry, for something like this I can not say much. Personally I had condemned such wickedness. I seek refuge in Allah from such vile slander that, Amiin.

Hot Post:

In those moments when you feel stuck, however, you just don’t believe that. You feel your life has come to a standstill and that you are powerless to change it. That’s one of the worst feelings in the world. And it’s completely unnecessary! As I’m sure many an Olympic athlete will tell you, the biggest challenge isn’t with the feat of endurance – it’s with your own mind. You have to believe that you can bring about change, reach the top, break a new record – overcome whatever challenge faces you – and in those moments when doubt creeps in, at those dark times when you lose heart, you have to know how to get back on track – fast!

Your coach, if you have one, can be a great help. Family and friends will rally round to support you. But ultimately it’s down to you. If you keep shaking your head saying, “I can’t do it. I can’t, I can’t,” eventually even your coach will leave you behind – and they’ll find someone else who believes they can! Masters of Success know this. They know how to recognise the signs and symptoms of self doubt. More than that, they know how re-ignite the flame of desire for the goal, and fan that flame into a fervour that drives them – with passion – to keep going. That flame eventually becomes their personal blaze of glory.

Answers.

What I recommend to all my brothers and practitioners of the Ahlul scientific method of da’wah is to take a good, gentle in preaching and being refined in the problems that occur when differences of opinion to express views and opinions of each other. Do not get carried away by emotions and roughness by making the sentences that do not deserve posed, in which this can lead to disunity, strife, and hate each other away from each other. A preacher and educator should take the useful methods, refined in the spoken word, so that words can not be accepted and hearts away from each other, as Allaah said to the Prophet sallallaahu ‘alaihi wa sallam.

“Meaning: It was by the grace of Allah that you apply gentle towards them. Had you been harsh again be rude, they would abstain from all around you “[Ali-Imran: 159]

God spoke to Moses and Aaron when they were sent to the Pharaoh.

“Which means: And you went to talk with the words gentle hopefully he remembers or fear” [Taha: 44]

In the other verses mentioned.

“Meaning: Call (men) to the way your Lord with wisdom and lessons well and bantahlah them with a better way” [An-Nahl: 125]

In the other verses mentioned.

“Which means: And do not argue with the scribes, but the best way, except with people zhalim among them” [Al-Ankabut: 46th]

The Prophet sallallaahu ‘alaihi wa sallam said.

“It means: Verily, there was no tenderness on anything except to visit him, and it (the softness of it) escaped from anything except the will memburukkannya” [Hadith Islamic History in Al-Birr wash Shilah: 2594]

Beliaupun said.

“That means: Anyone who does not have the softness of her, then there is no good to him” [Hadith Muslim History in Al-Birr wash Shilah: 2592]

Then a preacher and educator should take the useful methods and avoid violence and vulgarity, because it can cause rejection of the truth and can lead to strife and discord among the Muslims. It should be kept in mind, that what you meant was to explain the truth and the ambition to be accepted and helpful propaganda, not science you intend to show or demonstrate that you call people or that you are loyal to their religion ne, for Allah knows all the secret and hidden. So, what is meant is to deliver the propaganda and so that people could benefit from your words. From that, you must have the factors for the receipt of the propaganda and away from the factors that could cause rejection and acceptance is not propaganda.

[Majmu 'Fataawa wa Maqalat Mutanawwiah, Juz 5, hal.155-156, Shaykh Ibn Baaz]

[Copied from the book al-Fataawa ash-Fi shar'iyya Masa'il Al-Fataawa al-Ulama Ashriyyah Min Al-Balad Al-Haram, Indonesian edition Latest Fatwa-Fatwa-2, p. 198-200 Darul Haq]

[Source: http://almanhaj.or.id, translated by Google Translate]

Hot Post:

JAKARTA – Warning porno hard for the hobbyist impressions. Neurosurgeon from San Antonio, USA, Donald Hilton Jr., MD, reveal brain damage from pornography addiction in discussions to understand the terrible damage to the brain due to addiction to pornography and drugs from a review of health in the Ministry of Health yesterday.

According to experts, neuro science from Metodist specialty and Transplant Hospital, San Antonio was, in truth all addictive (addictive) effect on brain damage. For example, addiction to food (obesity), gambling, drugs, or pornography.

Only, the rate of brain damage caused by addiction to pornography is the most high. If allowed, it can cause shrinkage (shrinkage) of the brain. In the end, there was damage to the brain. Whether damage is permanent and independent medical interventions performed.

Hilton said the shrinkage of the brain can gradually return to normal as long as treatment is intense. At least it took about 1.5 years. Because, basically, the brain continues to regenerate tissue. ”Thus, a smaller brain could come back again. However, fast or slow recovery depends cases suffered addiction,”he said.

Brain damage due to addiction to food (obesity) and drugs tend to be more easily overcome than pornography.

According to him, there is a difference between a brain that is addicted to something and what does not. Brains are already addicted to having a little control mechanism to stimulation. Conversely, the brain is not yet addicted still greater control commands so as not to prevent addiction. ”So, can still be stopped,”he said.

Based on the results of research on the Hilton with his wife, of all cases of addiction, pornography is one of the most difficult. Even more than drug addiction. According to him, the majority of children and adolescents taking impressions pornography from the Internet.

Because of that input comes only in one direction or without going through the discussion and the filter from parents, children tend to receive information in a raw. In the U.S., 10 percent of young people accessing pornographic Web sites. (Kit / NW) —  [jawapos - Tuesday, March 3, 2009 ]

Hot Post:

In a seminar in UMY, (04/10/2003), the panelists, Dr. Ugi Suharto firmly refused the application ‘hermeneutics’ to the interpretation of the Koran. At that time supporter of ‘hermeneutics’ is Dr. Amin Abdullah. This is the opinion by Dr. Ugi Suharto *)

Hermeneutics, who borrow the English word hermeneutics, and who also comes from the Greek word hermeneutikos not a neutral term that is not charged view of life (world-view; weltanschauung). If the word is associated with al-Qur’an, nor by the Biblical Studies, the meaning of hermeneutic understanding of the language has changed from merely a term which has its own meaning. Therefore, before we discuss more about the hermeneutics of the Koran, it is better we discuss first the meaning of differences in language (linguistic meaning) and the meaning of terms (technical meaning) hermeneutics itself. In terms of language such as Aristotle never used the word to the title of his Elves Hermeneias later translated into Latin as De Interpretatione who then translated in English as On the Interpretation.

However, long before the Latin translation, al-Farabi (d. 339/950), a leading Muslim philosophers, has been translated and commented the works of Aristotle first into Arabic under the title al-’Ibarah Fi.

Aristotle himself when using hermeneias words do not mean to suggest the meaning of terms as it developed in modern times now. Hermeneias which he argued that his work menyusuli Kategoriai, simply discuss the role in understanding the expression of thought, and also discussion of the units of language such as nouns (noun), verb (verb), sentences (sentence), the expression (proposition), and other other-related to grammar. When Aristotle discussed hermeneias, he did not make the text or make a criticism of the text. So the topics discussed by Aristotle is on the field of interpretation itself, regardless of the text that was interpreted. In terms of language, al-Farabi perfect hermeneuias transliterate as’ ibarah which gives the connotation of the expression language indicated certain meanings. That sense of hermeneutics which originally referred only to the meaning of the language alone.

Transfer of meaning from the notion of hermeneutics to pengetian term language is a later development. Lexicography sources agree that the meaning of the term that begins the transition from the efforts of Jewish and Christian theologians in critically reviewing the texts in their scriptures. A dictionary of philosophy, for example, states:

Hermeneutics. . . . Originally Concerned with more narrowly interpreting sacred texts, the term acquired a much broader significance in its historical development and Finally Became a Philosophical position in Twentieth Century Germany philosophy.

A Ph.D. thesis about hermeneutics also states that:

Originally, the term ‘Hermeneutics’ was employed in reference to the field of study Concerned with developing rules and methods biblical Exegesis That Can guide. During the early years of the Nineteenth Century, ‘Hermeneutics’ Became ‘General Hermeneutics’ at the hands of the philosopher and Protestant theologian Friedrich Schleiermacher. Schleiermacher transformed into a Philosophical Hermeneutics field of study by elevating it from the confines of narrow Specialization as a Theological field to the higher ground of General Philosophical concerns about language and its understanding.

So the term ‘hermeneutics’ and then is transferred meaning than just the meaning of language, into the meaning of theology, and now the meaning of philosophy. Interesting to explore a little background why hermeneutics used by Jewish and Christian theologians to understand the Bible texts. Encyclopaedia Britannica states clearly that the main goal of hermeneutics is to seek “the truth value of the Bible.”

For both Jews and Christians throughout on their historical, the primary purpose of hermeneutics, and of the exegetical methods employed in interpretation, has been to Discover the Truths and values of the Bible.

Why does the hermeneutic that these theologians seeking Bible truth value? The answer is because they have some problems with the texts of their holy book. They questioned whether the Bible’s literal Word of God can be thought or word of man. Flow, which believes that the Bible is the Word of God lafaz criticism and is considered extremely hard to understand the Bible. Encyclopaedia Britannica states again:

That literal interpretation asserts a biblical text is to be Interpreted according to the “plain meaning” conveyed by its grammatical construction and historical context. The literal meaning is held to correspond to the intention of the authors. This type of hermeneutics is often, but not necessarily, associated with belief in the verbal inspiration of the Bible, according to Which the individual words of the divine message divinely Were Chosen. Extreme forms of this view are criticized on the ground That they want do not adequately account for the evident individuality of style and vocabulary found in the Various biblical authors.

Note the last phrase which reads “individuality of style and vocabulary found in the Various biblical authors” (the style and vocabulary found in each of the various authors about the Bible). The big difference is what causes the author can not be said Bible Word of God (the Word of God) literally (literally). Therefore, Christian theologians need a hermeneutic for understanding the actual Word of God. They almost agree that the Bible is literally not the Word of God. Therefore they feel the need to read the Bible “Between-the-line” in order to understand the actual word of God. Here the role of hermeneutics in helping to understand the Bible for Christian theologians.

The situation is different with Muslims, who can understand the Word of God from the Qur’an both “on-the-line” or “Between the line.” Muslims agree that the Qur’an is the Word of God to the Prophet Muhammad ditanzilkan (PBUH). Muslims also agree that the Koran literally from God. Also, Muslims agree, reading the Koran is literally the worship and be rewarded; reject the literal reading is a mistake; read it literally in prayer is a requirement, and understands the Koran literally is also justified, while the literal translation and alihbahasanya not be said as the Koran. Ibn Abbas, for example, has stated that among the understanding that the Koran is a kind of commentary that everyone can understand it (He ya’dziru fahmihi fi ahad). Such understanding is of course referring to the literal understanding lafaz. Therefore Muslims, unlike Jews and Christians, never feel troubled by lafaz-lafaz Koran literally.

The next difference is that the Bible is now written and read is no longer the language of origin. Original language Bible is Hebrews to the Old Testament, New Testament Greek for, and Prophet Jesus himself spoke Aramaic. This later translated the whole Bible in Latin, then into the European languages such as German, English, French and other people, including Indonesian language much to the English Bible. Hebrews Bible texts also have a problem with the issue of originality, expressed by a reviewer sepertimana Bible history:

The Hebrews text now in our Possession has a special one peculiarity: notwithstanding its considerable age, it comes to us in relatively late manuscripts Which are therefore far removed in time from the originals (Sometimes by more than a thausand years). . . . None of These manuscripts is Earlier than the ninth century CE

Likewise the New Testament, has the same problem with the Old Testament:

The New Testament Scriptures Also similar problems as Reflect Those of the Hebrews Bible. These Scriptures, particularly the Gospels, Were written after the period of Jesus, in the Greek language, that he most probably did not speak. Moreover, it is acknowledged by authorities Prominent Christian That the purpose of the gospel writers was not to write objective history but for the Evangelical purpose, Which in part led to the profusion of allegorical commentaries.

Hebrews Bible is also about language, because no one present in the native language of the ancient Hebrews, the Hebrews to understand the language of the Bible that Jewish and Christian theologians need help with language that is allied with the Hebrews (Semitic languages). And language that can bring hope to be able to reveal the language of the ancient Hebrews was none other than Arabic, because Arabic is still living up to this day.

. . . The search for the ‘original Semitic language’ was on. . . and Arabic with its ‘primitive’ inflections SEARCH Became the firm favorite as the primary witness to what the original language That must have looked like.

We know that Arabic is alive because of the influence that is enabled by the Koran itself. So the Koran in Arabic was the one who saves, while in the case of the Bible, they should save first before you can save the Hebrews language Bible. Therefore, in the absence of original language Bible on this day, it was natural that the Jewish and Christian theologians find ways and methodologies to understand the Bible back through hermeneutics. In this case hermeneutic possibilities can help a work of translation, even more so if the native language is not found anymore. Schleiermacher himself been linked with the notion that the task of hermeneutics was to understand the text “as good or better than the author himself,” or “to understand the author better than he understood Himself.” So it is natural if the Bible is authored by many people it takes hermeneutics to understand it in a way that is better than the authors of the Bible itself.

As for the Qur’an, how could terfikir by the Muslims that they can understand the Koran better than God Almighty or s.a.w. Messenger? Therefore, in an effort to more in-depth understanding of the Koran, the Muslims actually only require interpretation, and not hermeneutics, because they have received the literal truth of the Koran as the Word of God. If you need a deeper understanding of another, for example mutasyabihat verses, that is needed is ta’wil. It should be emphasized that in the Islamic tradition, ta’wil also not the same as hermeneutics, because ta’wil mestilah based and not contrary to the interpretation, and interpretation lafaz literally standing on the Koran. So as a term, can mean a deepening of meanings ta’wil (intensification of meaning) of the commentary.

Al-Jurjani (d. 816/1413), for example, in the famous phrase dictionary, Kitab al-Ta’rifat, stating the relationship of meaning and interpretation ta’wil as follows:

Ta’wil a meaningful return home. However, in syara ‘he turned bekmakna Zahir lafaz of significance to the meanings that may be contained therein, if the meaning is probably that in accordance with the [spirit of] the Book and Sunnah. Examples such as the word of God “He took out a living from the dead” (al-Anbiya ‘: 95), if that meant there was a bird out of the egg, then that interpretation. But if that meant there was the issue of the faithful from the infidel, or someone knowledgeable from the ignorant, then that is ta’wil.

From the information given above it is clear that ta’wil deeper than interpretation, and interpretation was based on the literal meaning of Zahir lafaz verses of the Koran. Although there are differences of opinion among the scholars regarding the interpretation and meaning ta’wil, but they never questioned the text of the Koran as the Word of God. Strictly speaking, “textual criticism” to the Koran does not exist in Islamic tradition. Therefore, in this case, still not comparable between the interpretation or hermeneutics ta’wil with departures from the “textual criticism” in the Bible. A book published Kanisius Hermeneutics, for example, could equate the Koran with the Bible and other religious books, and claimed that the same interpretation of hermeneutics. The author of the book says:

The first discipline that many use hermeneutics is the science of biblical interpretation. For all the work that such divine inspiration of the Koran, Torah, the books of the Vedas, and Upanishads to be understood requires interpretation or hermeneutics.

Opinion that say that the Koran is “the work of divine inspiration” as well as the Bible, clearly can not be accepted by the Muslims. Islamic people do not ever understand that the Koran was a “work” so it takes a hermeneutic for understanding the work. Conversely, the idea came from the Orientalists who deceive Muslims to assume that the Koran was the work of Muhammad and the religion of Islam also states that Muhammad aka artificial Muhammadanism. Whereas Christians sendiripun, who still have a problem with Bible texts, never says that the Gospel was the work of Jesus Christ.

So, the tradition of interpretation in Islam is not the same as in the Christian tradition of hermeneutics. A prominent Muslim scholar, Syed Muhammad Naquib al-Attas, clearly stating the difference between interpretation and hermeneutics:

Indeed, it was Because of the scientific nature of the structure of the language That the first science Among the Muslims – the science of Exegesis and commentary (Tafseer) Became possible and actualized; and the kind of Exegesis and commentary not quite identical with Greek hermeneutics , normal Indeed with the hermeneutics of the Christians, with any normal ‘science’ of interpretation of sacred Scripture of any other culture and religion.

In short, hermeneutics used in Christian theology that has its own background is different from the interpretation of the Islamic tradition. Perhaps these findings through the hermeneutics of the Bible, that will be more shows again the truth of the Koran. So what’s missing in the Bible can be found in the Koran.

Back to the meaning of the term hermeneutics, as stated before, the displacement of meaning from the scope of hermeneutics to the scope of philosophical theology dibidani by philosophers of the nation of Germany, Friedrich Schleiermacher. Berfahaman Protestant philosopher who is considered the founder of the ‘general hermeneutics’ that can be applied to all areas of study. However, as stated by Aref Nayed, displacement hermeneutics of theology to philosophy that was not separated from the motive of Christian theology professed by Schleiemacher. “He founded the General Theological hermeneutics for Reasons.” Schleiermacher that Protestants certainly do not agree with Catholic interpretations of the Bible that was dominated by the Church and papal institution. For her Protestant interpretation of the Bible was closer to the true teachings of Prophet Jesus.

That made the Theological concerns Schleiermacher undertake the project of general hermeneutics are made very clear in his: Brief Outline of the Study of Theology. . . . In his work, the General Hermeneutics is supposed to supply the basis for a biblical hermeneutics That would make possible a knowledge of primitive Christianity, and vindicate Protestant claims to being more faithful to the original Teachings of Christ.

Certainly when the Bible texts is a problem, then his interpretation would be more problematic. Not surprisingly, in this case if Werner G. Jeanroad never talked about the “crisis of interpretation of the Bible” and hoped that hermeneutics can contribute to overcome them. He said:

Hermeneutics, the study of proper means of text-interpretation, is not the cause of the current biblical studies, rather it points indirectly to May Some Airways out of this crisis.

If later became the subject of philosophical hermeneutics, it gives birth to a variety of ideologies. Although Schleiermacher (1768-1834) was the first scholar who brought the level of hermeneutics of theology to the level of philosophy, but Schleiermacher hermeneutics is ultimately became one of the existing flow of hermeneutics. There is a Hermeneutics of Betti are proposed by Emilio Betti (1890-1968) an Italian national scholar of Roman law; there Hermeneutics of Hirsch that proposed by Eric D. Hirsch (1928 -), a literary critic of the American nation; there Hermeneutics of Gadamer that proposed by Hans-Georg Gadamer (1900 -), an expert on philosophy and language, and no more streams flow of the hermeneutics of the other like Dilthey (d. 1911), Heidegger (1976 m.), and others.

If hermeneutics hermeneutics-it wants applied to study the Koran, hermeneutics which one wants to be taken? So why only take a certain hermeneutic and reject the other? Then, what guarantee is hermeneutics taken it really showed the true sense of the Koran? Is not if taking a particular hermeneutic, meaning it was already entered in the “school of thought” in particular? If so where objektifitasnya? And many more other problems.

Take the example of Fazlur Rahman. He further agreed to the hermeneutics of Gadamer’s hermeneutics Betti instead. But he also disagreed with the Betti which says that the original meaning of a text lies in the sense that the author of the text. For Rahman, the original meaning of the text lies in the context of history when the text was written. If so, what is your opinion about Fazlur Rahman philosophical hermeneutics which endorsed the conclusions of a major problem called the “hermeneutic circle”, ie a kind of vicious circle objects of historical understanding which says that “if the interpretation is also based on the interpretation itself, then the circle’s interpretation can not be circumvented. ” The result is one’s understanding of texts and historical cases that will never arrive, because if someone can understand the context, the context is the interpretation of history that was as well. When this is applied to study the Qur’an, then eternity Koran can never be understandable and understood.

Hermeneutic circle: The problems in the process of interpretation Pls Arise That one element, for instance in a text, can only be understood in terms of the meanings of Others or of the whole text, yet understanding These other elements, or the whole text, in turn presupposes understanding of the original element. Each Can only be understood in the light of the others. . . . . The Phenomenon Germany has preoccupied thinkers from Schleiermacher and Dilthey through Heidegger and Gadamer.

In the Koran there are verses which muhkamat, there are proposals to Islam, there are things that are tsawabit, all the verses are, and there is a portion-show bahagiannya qat’iyy al-dilalah, there are matters which included in al-ma’lum min al-din al-darurah bi, there is something that consensus about the Koran, and there are understood as the al-Quran delivered by road mutawatir, all of it can be understood and understood by the Muslims with certain degrees bahwasannya it is the teaching of the Koran are desired by God. If the philosophy of hermeneutics used to the Koran then that would be mutasyabihat muhkamat, which suggested a furu ‘, which became mutaghayyirat thawabit, which qat’iyy become zanniyy, which ma’lum become majhul, the consensus became deviation, which mutawatir become munday, and which will become zann yaqin, even syakk. The reason is simple, the philosophical hermeneutics does not make an exception to the things above axiomatic.

In a more extreme position, philosophical hermeneutics has entered the plateau ended epistemological understanding sophist as opposed to the worldview of Islam (Islamic weltanschauung). Philosophical hermeneutics leads to a universal conclusion that “all understanding is interpretation,” and because it depends on the person interpretatsi, the result of understanding (understanding, verstehen) it becomes subjective. In other words, no one can understand anything with it objectively.

Aqidah al-Nasafi, for example, in the first paragraph states: haqa’iq al-asya ‘wa al-’ilmu thabitatun Biha mutahhaqqiqun, khilafan li al-sufata’iyyah (all the essence of all things that Thabit existence, and the knowledge he [is that] actually, awry with the [opinion] the sufasta’iyyah). One faction sufasta’iyyah (sophist), it is class’ indiyyah (epistemological subjectivist) embracing ideology that there is no objective truth in science, all science is subjective, and the truth about something is merely the opinion of someone. If all of this is associated with the study of the Koran, so consequently there are no Muslims who have the same understanding of the Koran, because it all depends on the understanding that their own interpretations. Of course the Muslims did not mean it when manafsir or mena’wil al-Qur’an.

Surat al-Ikhlas in the Qur’an, for example, can be understood easily by the Muslims that Allah is One, God does not give birth and be born, and no one setanding with Him. Although there are differences in deepening understanding of the unity between the laity and clergy, but no-one a Muslim who said God is one among the three or three out of that one. An ordinary Muslim who understands the unity of God with the “mathematical oneness” is not out of true Islamic aqidah, although less refined understanding. To memperhalusnya, Muslims do not need to hermeneutics. Instead, it requires the trinity concept of hermeneutics to understand it, because at the level of the Zahir lafaz though, it’s hard trinity understood.

In conclusion, hermeneutics or interpretation is different from any ta’wil in Islamic tradition. Hermeneutics is not suitable to study the Koran, both in terms of theological or philosophical. In a theological sense, hermeneutics will end with a question that Zahir verses from the Koran and take it as problematic. Among the theological hermeneutics in the impression is that there is any doubt against the Ottoman manuscripts that have been agreed upon by all Muslims, whether Sunni or Shia by Muslim, as the “Textus Receptus.” Muhammad Arkoun desire, for example, to download the “deconstruct” Ottoman manuscripts, is the influence of this theological hermeneutics, apart from the influence of Jacques Derrida. In a philosophical meaning, hermeneutics will confront again the Muslim faith who hold that the Qur’an is the Word of God. Opinions of the late Fazlur Rahman, who said that the Koran was “both the Word of God and the word of Muhammad” is the impression from this philosophical hermeneutics. All Muslims are not profitable, and only lowered the degree of validity of the Koran as if the same with another book. Actually there is a possibility of advancing the Christian hermeneutics, but the Muslims will almost certainly be dropped back with a hermeneutic that. Sepertimana Arabic has become the standard language of Hebrews and Semitic languages other, then the Qur’an should also become the benchmark for the other scriptures, because the Koran is the sacred book of the last and that among the books of authentic another book. In other words, study the Koran, especially regarding its interpretation, does not require hermeneutics. We worry about these days we are so excited to import the term hermeneutics to study the Koran without first investigating the background of the term itself having to charge different view of life the Islamic worldview. Actually if you want to use foreign languages as well, hence the term Exegesis or any commentary that has been used is sufficient to al-Qur’an. Why now Exegesis or commentary should be exchanged with hermeneutics?

I will conclude this paper with a warning from the Hadith the Holy Prophet which reads:

You will follow the roads before you, cubit by cubit, inch by inch, so that when they entered the pit lizards once you will follow it too. Then the Messenger of Allah s.a.w. asked: “Are they [that followed] that the Jews and Nasara?” Rasulullah replied: “Who else [if not them].” (H. R. Bukhari, Muslim, Ibn Majah, Ahmad)

*). The writer is a researcher INSIST, Lecturer in Kuala Lumpur, ISTAC-UIA. This paper is taken from INSIST.Com.

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Jamaal Al-Din -
About the Author:

Played for the great, legendary Coach Ed Palubinskas of Olympic fame and college history. Ed Palubinskas set Olympic scoring records while playing for the Australian Olympic Basketball National Team and is well kwown for shooting accuracy so much that he tutored the great NBA Legend Shaquille O’Neal while with the NBA’s Los Angeles Lakers and currently the NBA World Champion Miami Heat! Ed Palubinskas was great to play for, he made me work really hard and taught me to shoot to convert and with accuracy!
Ed Palubinskas is developer of “The Smartball” advertised on the NFL Network and ESPN. http://www.hoops227.atomicshops.com

I can remember, as well as I’m sure my teammates can recall ‘Coach Palubinskas’ singling me out after practice to run sprints! I remember vividly ‘Coach P’ stating to me ‘on the line,’ over and over again, so many times that I soon understood how important the game was. The irony is that I didn’t walk out of practice, I ran every sprint he demanded of me and I returned to practice the next day…the rest is history! The State of Idaho’s leading scorer that year at 24 pts/gm. Hard work pays off!” —Coach Jamaal Al-Din

Top Defensive Player at the University of Michigan Basketball Camp http://www.mgoblue.com
All-State Varsity Basketball Mountain Home High School
Averaged 24 pts/game as State’s Leading Scorer